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Herrons
Whisper
Crafts, Games and Activities
Craft work is a great place to start when beginning to talk
to very young children about Native Americans. The tactile
experience coupled with learning the function of the object
is an introduction to basic culture. Try to use the same
materials that would have been available at the time that
Native people were using the item. Please be aware of how
you speak of Native people when you deal with material culture.
Many teachers speak of Native people as “long ago and
far away.”
Remember that Natives are still here and their culture is
alive and growing. You might want to make comparisons of
today’s culture versus the historic culture.
Some craft materials are seasonal. As you plan your activities
for the year, be aware of the proper season to gather those
materials that you will need. Also check around for your
sources. For example, here in Ohio, during deer hunting season,
you can go to deer processing places and ask for parts of
the deer that most hunters don’t want. To make deer toe rattles,
this is an ideal way to get the quantity needed. Gourds are
a great craft material. Many grocery stores sell them as
a decorative item. Find out what they do with the ones that
don’t sell.
K-1-2 | 3 | 4 | 5-6 | Bulletin
Boards | FYI
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Music: A great project for
little people is the drying and painting of gourds to make
rattles.
The best
gourds are the small ornamental “spoon” gourds.
In the fall these are readily available. Be sure to provide
at least
two gourds per child. Do not be afraid of buying
too many. Once dried they last for years.
Drying and cleaning gourds
Put gourds aside on newspaper in a cool,
dry place. A basement is ideal. Leave space
between them so that they
do not touch. They will begin
to grow a mold on their outer covering and get
hairy! Do not throw them out! This is
normal. The pigmentation on the
outer layer is sloughing off. If they become watery
and collapse, then throw them
out! Otherwise, leave them alone
and when the mold dies and the gourd becomes
very lightweight, you are ready to
clean and paint. Clean by dipping
in warm water to loosen the dried outer
skin.
Scrub with a plastic scrub pad such
as a “Tuffy” scrubber.
Do not leave the gourds soaking
in water for a long time, as
they may
become too soft.
By gently tapping the gourd on
your hand, you can loosen the
seeds and
they will begin to rattle, producing
a soft
sound. If the rattle breaks,
save the seeds and grow more
rattles.
Making a split stick
Split sticks are a percussion instrument.
They are used to teach children the basics
of drum beat and singing.
For many Native people the drum
is sacred, not a toy. The people who play the
drum are not “drummers;” they
are called “singers.” The
drum is played with a heartbeat
rhythm, not the stereotyped music
of the
movies.
A 5/8-by-36-inch dowel rod is cut into three 12-inch
sections. On a table saw, cut an 8-inch split down
the center length
of the dowel rod. The split should be 1/8-inch
wide. Leave 4 inches uncut for a handle. Children can
then sand these
sticks and paint them. (Some teachers use markers
for little people.) The more you sand the stick, the
better the sound
that it produces
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Personal Decoration: Bead
stringing is a project that has benefits
on many levelseye-hand
coordination, color skills and tactile
stimulation, to name a few. In this
project we try to use materials that
Native people would have had before Europeans came
to this land.
No pasta! Remember
that glass and plastic occurred post-European
contact.
Some natural beads are made of wood, corn,
beans, seeds,
walnut shell slices, acorn caps, bird bones,
stones with natural holes, horn, antler or any other
natural
materials that can have a hole put in them. Small sumac
branches can
be cut into sections and a hole can be made
the length
of the section by running a hot wire through the
center. Cut
the sections of sumac to about 10 inches long,
make a hole and then cut into smaller 1-inch sections.
Drilled sea shells
are great. Hollow chicken or turkey bones or
vertebrae can be cleaned and used. There are also
beads of pottery,
copper,
woven basketry, bark and even quills. It is
not recommended
that porcupine quills be used for young children,
but large bird quills are fine
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Beadwork Design: Learn the colors and design of
Native beadwork. Cut construction paper into basic
geometric shapes. Have available pictures of Native American
design
patterns, both Plains and Woodland. Have the students
arrange and glue the shapes onto a solid background sheet
of construction
paper. Students can copy existing patterns or develop
their own. This project is good for learning shapes and colors
as well as for eye- hand coordination
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Clothing: Learn to identify different Native American
cultural and environmental areas through clothing.
Have different sets of traditional Native clothing drawn
on paper for use
as coloring sheets. Have the children discuss the
differences and similarities, i.e., a set of Woodland clothing
vs. a
set of Eskimo clothing. When talking about the clothing,
show pictures of the animals that are in that area.
Then let the children try to figure out from your clues where
the environmental area is on the map. Remember to
stick to
very basic clothing without a lot of fancy accessories
that might confuse or detract. The goal of this project is
to
teach that not all Native people were alike. This
project works well in conjunction with a bulletin board display
of
the map.
A match game
Play a match game with Native American
figures in traditional clothing.
Match boys and girls to each other
by their clothing styles for example,
Woodland boy
to Woodland girl. Discuss how
their clothing
differs from
each other
and other Native
people. Discuss what is the same. Remember
to include
a modern boy
and
girl.
A map game
Using a map of North America, cut out figures of
Native people in traditional clothing. Guess which Native
person
matches each geographical area. This is a repetitive
game that teaches that maps represent real places and
people.
The environment of the area can be emphasized.
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Stereotypes: Many
children and adults think of Native people as long ago and
far away. It is very important
to present Native culture in both a historical and
modern
context. One way to do this is through comparative
photographs and/or drawings. A then-and-now approach gives
a great perspective.
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Language: In most areas,
many of the place names are of Native American origin.
A county map is a starting
place to discover what in your area has a Native
name. Twenty-nine states have Native names. This includes
Hawaii,
which is
most certainly a Native name. Delaware is not!
Lord Thomas West, the second governor of the colony of Virginia,
put
his royal title on many features of the eastern
coastal
area. His royal title was Lord de la Warr. He even
put it on the
river that the Lenape lived along. It eventually
transferred to the people themselves. Learning these commonplace
names begins to teach students how the presence of
Native
culture
is ingrained in our society.
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Games: At this
age, games are great. There are so many games
to choose from! There are many very simple
races that appeal to this age group. Bear race,
frog race, fox and geese, and catch the fish are a few.
Cat’s
cradle was highly developed by Native people. Also,
try “button,
button, who’s got the button” (use
a stone or bead). Make a Do Wah pouch or stick,
or use corncob
darts
with supervision.
Older children can learn more advanced games
such as toss stick, darts, “spear the moose,” “hot
rock,” silent
relay and follow the leader (use obstacles and
have followers track the exact steps of the leader).
Two
great books to access are: Handbook of American
Indian Games by Allan and Paulette Macfarlan
(Dover Publications) and Games of North
American Indians by
Stewart Culin (Dover Publications).
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Tools: Explore Native American recycling.
How did Native people impact their environment? What
permanent impact have Native people left on this continent?
Look at
pictures and discuss. Explore the tools used
by earlier
Native people and see how the tools changed with the
advent of Europeans.
Try coil or slab pottery. Use incised
design techniques
to recreate early Native designs. Sew together
leather pouches with pre-punched holes and a drawstring
top.
Living in nature
Have children gather natural items such as bark,
nuts, bones, stones, plants, deer antlers, etc., and
have a display
of them in the classroom. Find out what each item
was used for, if it was used. Find out how many uses
an item could
have.
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Hunting: Learn
to identify the animals that Native Americans were
familiar with and might have hunted.
Cut the tracks of many different animals out of
construction paper.
Use a different color for each animal. For
example, all deer tracks are red, all raccoon tracks
are blue,
all rabbit tracks
are black and all turkey tracks are orange.
Have “hunts” by
taping the tracks to the floor from a starting
place to many
different ending places. Give each child
a specific set of tracks to follow. At the end of each
set
of tracks, find
the hidden animal that made the tracks! This
game can also teach colors.
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Shelter: Make a woodland village by adding
a piece each day. This is a project that will take
some initial time to construct, but once constructed
it can
be used repeatedly.
Please do a little research on the village
you plan on constructing. Is it pre- or post-European
contact? On
what type of terrain
was this style of village generally constructed?
What were the reasons for choosing such a site? Were
the houses clumped
together or scattered apart? Was this the
village of an agricultural people? These are all
things to think
about.
Over time, you can have a very nice display
that will interest the children and, it is hoped,
spark
them into contributing
to this ongoing project.
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Dance: Learn a simple round or social dance.
There are good cassette tapes of Native American
music. Ask your librarian for information and check with
the interlibrary
loan system.
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Stories: At this age, rely on storybooks that
retell traditional Native stories. Stay away from
those that perpetuate stereotypes. Also, check out the absolutely
wonderful
audiotapes called I’Coyote Stories,
Stories From the Earth, Retold
by Dr. Cricket. Dr. Cricket is also Dr. David Hillgoss,
Professor of Experimental Studies at Sangamon State
University in Springfield, Illinois.
(To “beware” is
to “be aware.” One
needs to be aware of the materials on the market
that purport to
be traditional Native teachings, but are actually
a homogenous mix of many world cultures. Please
check out your
materials
and guest speakers and ascertain that they are
who and what they claim!)
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Food and Food Preparation: Discuss
and, if possible, demonstrate different cooking methods.
What was used for
fuel? What type of fire was used to cook what food? What
sorts of containers were used? Was this a pre- or post-European
contact food? (Many tribal cookbooks now in use have
recipes that include foods brought to this continent from
other parts
of the world. Native people have been using some of these
ingredients for close to 500 years; hence, these dishes
have also become a part of Native traditional food.)
For
a special occasion, prepare a feast of Native foods.
A possible menu could be deer soup, fry bread, berries
and sassafras tea. Another could include corn soup, journey
cakes,
grape dumplings and mint tea. In conjunction with your
feast, the honored person might want to have a give-away.
Learn
about this wonderful custom practiced in some Native cultures.
Make
a chart that shows what foods went in which direction
across the Atlantic. Some examples are:
Potatoes, corn, tomatoes,
vanilla and peanuts went to the Europeans
Wheat, barley,
sugar cane, chickens and peaches came from the Europeans.
Three
publications that are excellent sources are: National
Geographic, “America Before Columbus,” October
1991; Newsweek “Columbus Special Issue,” Fall/Winter
1991; and U. S. News and World Report, July 8, 1991.
Discuss
the relevance of corn, beans and squash, often known
as the “three sisters.” Read a story about the “three
sisters” or any one “sister.” Find
out about the different ways these foods were prepared
and eaten. Learn
about the different types of corn grinders that were
used by Native people and how they utilized the environmental
materials at hand.
Learn about the “hot rock” game
and how it taught safety and responsibility. When teaching
this game, please
stress
that the children should never put rocks on the fire,
as certain types of rocks will explode when subjected
to heat!
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Shelters: Discuss
different types of housing through pictures and models. Explore
construction
methods and how
the materials used coincide and coexist with the surrounding
environment.
Learn where villages were set up and why. Consider
the geology; availability of food, fuel, defenses, trade
routes, flooding,
etc. Find out what type of housing Native people live
in today in the different cultural and environmental areas.
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Tools: Begin to investigate
the tools used by Native people in your area. What purpose
was a particular
tool used for? What were the tools made of? Were they
pre- or post-European contact? What tools were brought
here as
trade items by the Europeans? Did Native tool making
and use change after European contact? How? Again, be aware
of
different cultural areas. (Hint: Look at the
tools you use in your everyday life and imagine how
or if Native
people coped with similar problems. Some areas to consider
are farming, hunting, cooking, clothing and hide working.)
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Music: Explore
different types of Native music. View a video of a
Native American
dance or powwow. Try and
find samples of music from each of the areas. Check
out Native American rock n roll with the class.
View a cartoon or movie that has stereotyped music
in it. Discuss.
Make rattles from rawhide or bark. Use them to learn
basic Native rhythms and unlearn stereotyped beats. Play
them along
with recordings of real Native music.
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Social Structure: Begin to
explore the social structure of Native culture. For teaching
purposes, we tend
to place Native people into specific groups. Why? We
tend to think of all Sioux people as being Plains people.
Why?
Why were there 28 Siouan root languages in the southeastern
part of this continent if the Sioux are only a Plains
people? Begin to look at Native languages and where they
are in use.
Are there Iroquois Indians or is Iroquois a language?
Start to look at language groups, then at specific Native
nations.
Inside some nations the social structure is further
broken down into clans, and then families. Try and identify
the
differences and similarities within a language group
and where a specific language was used.
Begin to talk of
clans and the clan system. Find out which nations have
clans and try and find what the names of the
clans are for that nation. Use clan stories to illustrate
the moral and cultural aspects of being a clan member. (Hint: Lenape,
or Delaware, people have three clans. The Seneca have
eight clans and the Cherokee have seven.)
Discuss the
idea of matriarchy and patriarchy. Pick a few
different nations and identify with which system they worked.
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Government: Pick a specific nation and explore
its government. Set up that system in the classroom and see
how it works. How are leaders nominated and elected? How
many positions of responsibility were there? How many were
for men and how many were for women?
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Recording History: Many
Native nations had ways of recording important
events and stories. Some Iroquois
nations used a notched stick with pictographs on
it. Many northeastern nations used the wampum belt to record
important
events. The Ojibwa sometimes used birch bark rolls,
called Mide Rolls, engraved with symbols that are almost true
hieroglyphics. These Mide Rolls helped them
remember items that were important to their people.
Some western
tribes used the winter count to record history. The
following project
will help give your class a chance to record its own
history.
Make
a winter count hide. Take a large sheet of brown paper
or poster board and tear it into the shape of a hide.
Every day the class should decide on the most important
event of
the day and add a relevant pictograph. Use your own pictographs,
not ones from a book. Next take a brown paper bag for
each student and tear it into a smaller hide. Every day,
each
student should record his or her most important event
of the day.
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Games: Make
Native American games. Some examples are: “spear the moose,” throwing
hoop, snow boat, snow snake, sneak up, and toss sticks.
Find out which games
were played at which time of the year.
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Language: Explore Native American words in use
today. Geographic names are a great place to start. What
rivers, towns, states and counties bear Native names? Take
a county map and mark all Native place names in one color.
With another color, begin to mark all known Native sites
such as villages, burials, battles, etc. Have the children
talk to their parents, grandparents and other relatives for
family stories of suspected sites. Mark those in a third
color.
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Agriculture: Gardens
were very important to Native people, as many nations
farmed on an extensive basis. When
talking about gardens, first decide which cultural
and environmental area you wish to address. Remember
that the food grown in
Ohio was not the food grown in Maine or Texas.
How were the crops planted? Were some planted together
like the “three
sisters?” Why were the “sisters” planted
together?
Do we still use these planting methods today? Do
we still use any of the same crops today?
Trace the origins
of corn. Where did corn come from? What did it originally
look like? Did the corn used before the
Europeans came have ears as big as the corn we use
today? What is pod corn? Find out how many uses corn has
today in
our modern world. (Hint: Some plastics
are made from corn oil and some fuels are made
from
corn.) Find
out if
Native Americans really used what we call “Indian
corn.”
Find
out which beans were native to this land. Try growing them
in the classroom. Note the color of bean flowers from
the native beans. Check with your local extension agent
for tips.
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Work: Discuss the divisions of labor within the
different cultural areas. What work was done by women, and
what was done by men? One of the great misconceptions about
Native life is that women were work slaves while the men
hunted and lazed about. Take a specific nation and try to
list all the work that would need to be done in a village.
Then try to identify who did the work. Were they male or
female, young or old, or did everyone share the job? Here
are some jobs to help you start your investigation: cooking,
wood gathering, education of the young, hunting, sewing,
protecting the village, shelter building, religious services,
harvesting, government and entertainment. Look to our own
lives as a guide to identify some of the jobs. Point out
to the young people the similarities and differences.
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Shelters: Compare different
types of Native housing through the construction of models.
Either explore the diversity
of housing within a cultural and environmental
area, or pick one shelter to represent each of the areas.
One way to accomplish
this is to break the class into groups to facilitate
the research and construction.
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Tools: Gather and
make a display of the raw materials that the Native
people of your area used to make tools. Identify
which material became which tool and how the
tool was used. Is the tool still in use today, and
if so, is
it still made
out of the same materials?
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Music: Through
audiotapes, explore modern Native American music. Check
out Native
rock n roll,
ballads and political music. Also check out what is currently
popular on the rock and country music charts that has a Native
theme. (See if you can find a copy of “The Reservation
Chipmunks!”)
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Dance: View a videotape of Native
American dance. Examples include the PBS program
about the Native American
Dance Theater and the videotape of a Native
American social event called a powwow. Discuss how the
videotape agrees
or
disagrees with our media perception of Native
American dance.
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Games: Learn several Native games and then set
up a competition within your classroom. Work
within the clan system to set up the teams. This can be
an ongoing event
for rainy days.
Stories: Use
the traditional stories of various nations to learn
about Native teachings. Stories taught a
variety of lessons. Using stories of the different
nations, identify the moral lesson taught and discuss
if the same
lesson can be found in another story from another
cultural area. An example is to compare the “trickster” stories
from eastern and western cultures, or the origin of corn
stories from more than one area. In addition to books, there
is a series on PBS called “Walking with Grandfather.” Check
with your local PBS station for times or availability
When using a book, please check to make sure
the story presented
is a fairly accurate translation and not a
loose interpretation by the author.
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Social Structure: Some
Native cultures trace their family line
of descent through the mothers side of
the family. Whatever clan your mother belonged to became
your clan. Some nations trace descent through the father’s
side. To make the concept of a matriarchy more
real, go back three generations and find out what
your family name would
be if you lived in a matriarchy.
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Government: Compare the government systems of
two nations in two different environmental areas. Find out
how the necessities of environment helped shape the needs
of the people when it came to governing themselves. What
constituted laws? Who enforced them? How were these rules
or laws enforced? Were there specific punishments for crimes?
Two cultures to look at would be the Cherokee and the Sioux.
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Language: Learn
to speak a phrase in a Native language. Please be careful
trying to read the pronunciation
from a book, as our sounds are not necessarily
those of Native languages. An example is the written “G” as
in Gelelemend. In Lenape that “G” actually
has a “K” sound.
You may want to depend on language audiotapes.
Learn a sentence in Native American sign language.
Be able to sign four different
animals and learn to ask for something to eat in Native
sign.
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“Go Fish:” Repetition
in a game form is one of the best ways to get
young people to learn. One
repetition game that promotes memorization and
identification is the old card game “Go
Fish.” Make
up decks of cards with information on them about
Native people, such
as a deck of cards with examples of Native people
in their traditional clothing. A pack could have
four Mandan women,
four Lenape women, four Blackfeet babies in cradle
boards and so on until you have 13 sets of four
to make a deck.
You might feature Native leaders and the dates
of their place in history and where they lived
or live today. You could
use shelters, foods, tools or anything you feel
is important to your plan of study. This is an
idea with which to have
fun.
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Food: Prepare a Native American meal without any
European foods. You can either pick a menu from a specific
cultural and environmental area, or pick one food from each
of the areas. Look at what we eat today and see if it is
similar to traditional Native food. Take a close look at
the foods associated with the Thanksgiving holiday. Another
hint is to look at what we call Mexican food. Were those
foods in use in Europe before 1492?
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Clothing: Using one specific Native nation, take
a look at how their clothing styles have changed over 500
years. How has European contact changed their clothing? When
these people were moved, as in the Cherokee Trail of Tears,
did their new neighbors influence changes in their clothing
styles? What kind of clothing are they wearing today for
daily life? Do they still have special clothing for special
Native events? Learn to do a basic finger weaving project.
Start with a simple bracelet.
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Shelters: Look
at the environmental impact of specific Native houses
on their
place of origin. How did
a bark house work within its environment?
What impact did a cliff dwelling have on its surroundings?
In
a shelter,
what materials from the surrounding environment
were used
and how did they help Native people to survive?
What was used to help insulate, to help weatherize and
to
help regulate
the temperature within the dwelling? How
were a dwelling’s
openings constructed to deal with the problems
inherent to its climate? Are any Native people still
living in their
traditional dwellings?
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Tools: Make a Native tool from the materials
traditionally used. Try and use that tool for the purpose
it was intended.
This can be a project for individuals or for groups
assigned to the different cultural and environmental areas
on page
one.
Using heavy paper or lightweight cardboard, make a birch
bark bowl. Finish around the top with basket wicker.
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Music: Learn about Native American drum groups
and how they function. What are their different aspects within
their specific culture? Are they spiritual, social, personal,
entertaining or musical, or are there other functions to
the group? Find out how many different types of drums have
been used by the Native people of North America.
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Dance: Learn
a social dance used at a modern powwow. Is it northern,
southern
or Oklahoma traditional? Is it an
off-growth of an older dance? If so, how
has it evolved into today’s form?
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Games: Teach another class the Native American
games you have learned. Hold an inter-class competition.
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Stories: Learn why stories are so important to
a people who are an oral society. Act out a teaching story
for another class. Learn the story so well that you are not
reading it. In the old days most stories were not written
down. Another challenge would be to learn a Native story
in Native American sign language. Sign it to your class or
another class and see if they can interpret what you are
saying.
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Social Structure: Webster defines a custom as
a usual practice or habit, and a social convention carried
on by tradition. Native American custom covered many aspects
of social behavior that are too extensive to go into here.
However, one area of social custom of special interest is
that of marriage and divorce. Learn the courting, marriage
and divorce customs of two different nations from separate
environmental and cultural areas.
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Government: Before
Columbus, Native nations presided over themselves
by following their traditional forms of government
that had been developed to meet that nations
specific needs. In the last 500 years, many
things have changed for
Native people including how they now govern
themselves. Learn about tribal government
today. Find out about
the B.I.A.
Why are Native people partially governed
by the Department of the Interior? What is
a C.D.I.B.
card and why
do Native people carry it? Think about some
of the difficulties in
governing a Native nation within other government
entities. For example, take a reservation
that is partially in the
United States of America and partially in
Canada. You would be within two national
governments,
then within the state
and provincial governments and then, within
that, the county governments that exist on
both sides of
the border. Imagine
just trying to sort out the paperwork!
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Current Events: Make a scrapbook of current
events. Include all articles pertaining to Native Americans.
Discuss
each new article. Also find out about reservation
conditions, job opportunities, wages, schooling, health
care, health
problems, land issues and other issues that are important
to Native people.
Make contact with one or more teachers who
work in schools that teach Native children. Set up
an exchange program between
the classes. This can be as simple as a pen pal
program, or as complex as you want it to be. One high
school
here in Ohio has an exchange program with a Native
southwestern nation. During Homecoming Week, they bring
the senior
class
from this reservation school to live with host
families from the senior class in Ohio. In the spring
the seniors
from
Ohio go to the southwest and stay on the reservation
with their friends. It’s a very successful program. You don’t
have to go that far away to find Native people.
There are several reservations in New York and Canada
just five
hours
from northeast Ohio. Subscribe to a Native American newspaper.
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Language: Learn about the Cherokee syllabary
and the Cherokee Phoenix. Find out about Native oratory.
Read to the class orations such as those by Logan, Tecumseh,
Seattle and Black Elk. There are many beautiful orations
from which to choose.
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Stereotypes: View a movie or television show
about Native Americans. Discuss what was stereotyped
and how it made you feel. Would you like to be represented
like
that? List the pros and cons.
Have the class bring in ads
and products that use an identity with Native Americans
to advertise and/or sell their product.
Is the image portrayed a stereotype? Is it a positive
or negative image? Talk about the use of Native identity
as
mascots for sports teams. Think in context of other
ethnic groups, how they are portrayed how the images correlate.
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Removal: On
a map trace three tribes from their point of first contact
with Europeans
to where they reside
today, if they even still exist as a tribal
entity. Was it a great distance? Was the nation broken
and
scattered? Was
it a forced removal such as the Cherokee Trail
of Tears? Talk about being “removed” from
your own home. Roll playing is appropriate.
This is an
opportunity to discuss racism through setting
up the pros and cons of the issue of Native
removal. By briefly living one part or another,
this becomes
more than an abstract
idea and becomes a part of ones experience.
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Medicinal plants: Find out how many modern medications
come from plants used by Native Americans.
Mark the climate areas on a map of North America. Make
illustrations of the different types housing used in
the different climates. Have the children match the housing
to the climate area. Every day, mix the houses around
and then see who catches it.
On the same or a similar map, match specific Native
Americans in traditional clothing to the climate areas.
Be sure and pick a specific time period and make sure
that your young people know it. Maps can change time
periods to show removal and cultural compression. For
example, a map of the 17505 would not be the same as
a map of the 18505 or the 19505.
On a map, show early Native American trails and trade
routes. Show what types of goods were traded to where.
For example, flint from Flint Ridge in Ohio might be
traded for copper from what is now the Upper Peninsula
of Michigan. Mica from the Carolinas might have been
traded for sweet grass from up north. Check and see if
a particular path became a current road or highway still
in use. Overlay with different colors and be sure and
label with proper dates of use.
Do a current events bulletin board. Examples include
the reburial of Native bones now in museums and the return
of sacred items to Native people from museums and private
collections. There also are ongoing negotiations to return
treaty lands that were wrongfully taken.
Make an “Armed Conflicts of the 20th Century” bulletin
board. On a map of North America, mark all the spots
where conflicts have occurred between Native and non-Native
people. There have been ongoing conflicts over the
last several years. Check out Oklahoma; Salamanca, NY; Quebec
Province, Canada; and Chiapas State, Mexico.
Create a stereotypes board to display the ads and packaging
brought in by students.
F.Y.I.: Some
Things to Think About
At this point, I would like to address a couple of areas
that, over the years, I have found needed some thought and
discussion. Many of the incidents that we experienced as
children continue to be passed down to new generations. These
are ideas that have a direct impact on what we teach about
Native Americans.
One of the most accepted ideas of the academic world is
commonly called the Bering Straits Theory. It is taught as
an absolute fact in many textbooks and has been, it seems,
zealously guarded by many in the academic community. The
accepted idea is that Native people first migrated here 12,000
years ago from across the Bering Straits, and then spread
through what is now North America and South America in a
somewhat orderly and methodical migration. New evidence has
raised a great many questions about this cherished theory.
There seem to be more than 500 sites scattered from Pennsylvania
to Chile that date in the neighborhood of 40,000 years of
age. One site may well be around 47,000 years of age and
is located in northeastern Brazil.
If this site truly is this old, it would make it comparable
with the time period in Europe when Neanderthals flourished.
A new theory is that along with the land migration, Native
peoples could have migrated along the Pacific coasts of North
and South America in small boats. Even with primitive sailing
techniques, one could sail the entire Pacific coast, north
and south, in less than 10 years, thus speeding migration.
The discovery of America seems to be not only a historically
controversial fact, but also an emotionally charged political
issue as well. No matter what one personally feels about
Columbus, there is little doubt that the voyage was a pivotal
point in the history of the entire world. The major changes
in world governments, religions and cultures that spring
from the events of 1492 are still being felt. No matter who
we view as the heroes and villains, this event is one of
the great dividing points in human history. It is important
to remember that while the name we know is Columbus, had
it not been him, surely one of his contemporaries of the
Age of Discovery would have found his way west. (Check out
the book, Discovering Christopher Columbus, How History
is Invented, by Kathy Pelta, and Rethinking Columbus,
A Teachers Guide.)
The reenacting of the first Thanksgiving
is another time-honored tradition, complete with brown
bag Indian costumes and construction-paper
feather headdresses. Prim maids in white-construction-paper
coifs escort solemn Pilgrim boys in black hats as they
all bring the bounty of the New World to an equally shared
table.
For years I had concerned myself with the stereotypes
of the Native people in this often repeated play until
one day
it was pointed out to me how badly we stereotype the
Pilgrims! Do a little research on both groups and while
reenacting
this part of our nations history, start some new
traditions that will be passed down in a better fashion
than how we
received them.
(A great source of information is the book, Sarah
Morton’s
Day, A Day in the Life of a Pilgrim Girl, by Kate Waters,
Scholastic Inc.)
The contents
of Herron’s Whisper were created by Rena Dennison.
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